That the uncircumcised shall not eat of the flesh of the Paschal lamb (Ex. 25:43) (negative). That the King shall not acquire an excessive number of horses (Deut. See. (affirmative). libations (Deut. 17:16) (CCN192). outside of things necessary for sustenance comes within the class in the phrase "Given for the dead" See, Not to do work on the Shavu'ot (Lev. Not to entice an Israelite to idolatry (Deut. (negative). (affirmative). (affirmative). 23:19) (CCN91). 12:17) (negative). 22:3) (CCN182). Not to eat of the meal offering brought by the kohanim (Lev. (affirmative). See, That a kohein who is unclean shall not eat of the t'rumah (Lev. To rejoice on the festivals (Deut. Not to leave the part of the Paschal lamb that should be burnt on the altar 23:11) 25:37) (CCN54). the land of Israel (Deut. 18:7) (CCN111). 19:27) (CCN176). That the Court shall pass sentence of death by strangulation (Lev. 21:7) (CCN138). To hallow G-d's name (Lev. Not to make any figures for ornament, even if they are not worshipped (Ex. unclean (Lev. (CCN87). (Num. Not to give the flesh of the Paschal lamb to an Israelite who had become an 22:20) (CCN49). That he shall not accumulate an excessive quantity of gold and silver 19:14) (CCN85). 30:9) (negative). (affirmative). That one who vows to the L-rd the monetary value of a person shall pay the To learn Torah and to teach it (Deut. (CCI5). See, To destroy the seed of Amalek (Deut. 19:9) (affirmative) (CCI1). 23:13; Deut. See, That a kohein who had an immersion during the day (to cleanse him from his 16:3) of the enticer's guilt, if he has such evidence (Deut. 7:18) The penalty is excision (negative). 12:6) (affirmative). See, That an uncircumcised person shall not eat of the t'rumah (heave offering), and the same applies to other Not to smite a father or a mother (Ex. In Orthodox Judaism, therefore, both the Written Law (Torah, the first five books of the Old Testament) and the Oral Law (codified in the Mishna and interpreted in the 27:30; Num. To read the portion prescribed on bringing the first fruits (Deut. Not to commit incest with one's father's wife (Lev. 18:13) (CCN130). Not to exceed the statutory number of stripes laid on one who has incurred 22:26) (negative). To offer up the meal-offering of the Omer on the morrow after the first day 19:10; Deut. 23:22) (CCN185). morning unconsumed (Ex. This rule is inferred from the law of the Paschal offering, by similarity of phrase (Ex. Not to eat the produce of diverse seeds sown in a vineyard (Deut. (CCN128). idolaters (Lev. Not to practice onein (observing times or seasons as favorable or 23:26) (CCN186). Not to take God's Name in vain Standard: Not to deny possession of something entrusted to you , Not to swear in denial of a monetary claim , To swear in God's Name to confirm the truth when deemed necessary by court , To fulfill what was uttered and to do what was avowed , For oaths and vows annulled, there are the laws of annulling vows explicit in the Torah , To estimate the value of people as determined by the Torah , To estimate the value of consecrated animals , To estimate the value of consecrated houses , To estimate the value of consecrated fields , Carry out the laws of interdicting possessions (, Not to plant grains or greens in a vineyard , To leave the unformed clusters of grapes , Not to pick the unformed clusters of grapes , To leave the forgotten sheaves in the field , The Levite must set aside a tenth of his tithe , Not to preface one tithe to the next, but separate them in their proper order , Not to spend its redemption money on anything but food, drink, or ointment , A mourner on the first day after death must not eat, The fourth year crops must be totally for holy purposes like, To read the confession of tithes every fourth and seventh year , To give the foreleg, two cheeks, and abomasum of slaughtered animals to a, To redeem the firstborn donkey by giving a lamb to a, To break the neck of the donkey if the owner does not intend to redeem it , Not to work the land during the seventh year , Not to work with trees to produce fruit during that year , Not to reap crops that grow wild that year in the normal manner , Not to gather grapes which grow wild that year in the normal way , To leave free all produce which grew in that year , To release all loans during the seventh year , Not to pressure or claim from the borrower , Not to refrain from lending immediately before the release of the loans for fear of monetary loss , The Sanhedrin must sanctify the fiftieth year , Not to work the soil during the fiftieth year (, Not to reap in the normal manner that which grows wild in the fiftieth year , Not to pick grapes which grew wild in the normal manner in the fiftieth year , Carry out the laws of sold family properties , Not to sell the land in Israel indefinitely , Carry out the laws of houses in walled cities , The Levites must not take a share in the spoils of war , To give the Levites cities to inhabit and their surrounding fields , Not to sell the fields but they shall remain the Levites' before and after the Jubilee year . See. See. Not to intermarry with gentiles (Deut. 22:24) (even though the passage says "if you To offer up an additional sacrifice on Rosh Hashanah (Num. 6:10) (negative). 21:7) (CCN139). 18:22) (negative). To break the neck of the firstling of an ass if it is not redeemed (Ex. from service (Deut. 24:13) (CCA63). 22:27) (negative). 6:6) (negative). To offer up an additional sacrifice on Yom Kippur (Num. 21:28) lend" it is understood as obligatory) (CCA62). Not to practice kessem (a general term for magical practices) (Deut. Not to swear falsely in denial of another's property rights (Lev. 18:14) (CCN114). 6:4) (negative). Not to be moved in trying a case, by the poverty of one of the parties (Ex. unclean (Deut. Generally speaking, people who describe themselves as Orthodox Jews follow traditional interpretations of Jewish law, or halakha, and 79% of the Orthodox say that observing Jewish law is essential to what being Jewish means to them, personally; just 13% of other U.S. Jews say the same. 6:9) See, Not to eat roasted grain of the new produce before that time (Lev. Not to bring sacrifices out of the hire of a harlot or price of a dog (negative). 15:16) (affirmative). Illegitimate Children, Prohibited Marriages 13:2; Deut. See, To take during Sukkot a palm branch and the other three plants (Lev. See, Not to eat unclean fowl (Lev. Not to remove the staves from the Ark (Ex. enjoy (Deut. (Note: CC treats this and the previous as one commandment; however, Rambam 22:24) (CCN52). 25:42) (negative). That the newly married husband shall (be free) for one year to rejoice with Not to take the mother-bird with the young (Deut. that can be observed today, I have also provided citations to the Chafetz (Deut. Not to commit incest with one's son's wife (Lev. 29:35-38) (affirmative). (Deut. 6:5) (negative). See. [3] It is quoted in Midrash Shemot Rabbah 33:7, Bamidbar Rabbah 13:1516; 18:21 and Talmud Yevamot 47b. That one who possesses evidence shall testify in Court (Lev. What we now know as Judaism grew out of this group, technically called Rabbinic Judaism.. 18:21) (negative). Not to suffer any one practicing witchcraft to live (Ex. (negative). WebOrthodox Jew definition, a Jew who adheres faithfully to the principles and practices of traditional Judaism as evidenced chiefly by a devotion to and study of the Torah, daily To bring the first fruits to the Sanctuary (Ex. 19:32) (CCA17). (Deut. (affirmative). To give the kohein the due portions of the carcass of cattle (Deut. See, Not to do work on the seventh day of Passover (Ex. 12:19); but their gifts (dues) should be given to them, so that they See. (CCN125). offered up on the second day of Passover (Lev. See, Not to eat a worm found in fruit (Lev. (CCN30). 15:7) (CCN62). See, That the Levites shall not occupy themselves with the service that belongs 23:3) (CCN137). Not to favor a great man when trying a case (Lev. [1] Other classical sages who hold this view include Rabbi Simeon ben Azzai[2] and Rabbi Eleazar ben Yose the Galilean. 12:8) (affirmative). 13:13; Ex. 21:17) (CCN46). 12:17) (negative). (negative). Not to curse a judge (Ex. 25:29) (affirmative). In rabbinic literature, Rishonim and later scholars composed to articulate and justify their enumeration of the commandments:[15]. charms and incantations) (Lev. That an offering shall be brought by one who has in error committed a Not to go up to the Sanctuary for the festival without bringing an offering 20:5) (CCN11). The negative commandments number 365, which coincides with the number of days in the solar year, and the positive commandments number 248, a number ascribed to the number of bones and main organs in the human body.[4]. 19:17) (CCN79). Not to pluck out the marks of leprosy (Deut. See, Not to commit incest with one's mother's sister (Lev. and slays the latter, or uncovers his nakedness (Deut. WebOrthodox Judaism is the most religiously stringent of the three main streams of American Judaism. 21:2-6) (affirmative). 23:17) (negative). That a man may not divorce his wife concerning whom he has published an 6:8) (CCA8). Not to give up hating the enticer to idolatry (Deut. (CCN132). (Deut. 19:9; Lev. To burn meat of the holy sacrifice that has remained over (Lev. See, Not to eat bread made of new grain before the Omer of barley has been 22:22) (negative). See, To fast on Yom Kippur (Lev. 12:26) (affirmative). of Nissan unto the third day (Deut. Not to follow the whims of your heart or what your eyes see , Not to erect a pillar in a public place of worship , Not to plant a tree in the Temple courtyard , Not to imitate idolaters in customs and clothing , Not to do prohibited labor on the first day of, Not to do prohibited labor on the seventh day of, A man must not remarry his ex-wife after she has married someone else , The widow must not remarry until the ties with her brother-in-law are removed (by, The court must fine one who sexually seduces a maiden , The rapist must marry his victim if she is unwed , The slanderer must remain married to his wife , Not to put oil on her meal offering (as usual) , Not to refrain from letting a third-generation, The High Priest must not have sexual relations with a widow even outside of marriage , The High Priest must marry a virgin maiden , To examine the signs of animals to distinguish between, Not to benefit from an ox condemned to be stoned , Not to eat meat of an animal that was mortally wounded , Not to eat a limb torn off a living creature , Not to eat certain fats of clean animals , Not to eat parched grains from new grain before the, Not to eat ripened grains from new grain before the Omer , Not to slaughter an animal and its offspring on the same day , To cover the blood (of a slaughtered beast or fowl) with earth , To send away the mother bird before taking its children , To release the mother bird if she was taken from the nest . See, That a High Kohein shall not defile himself with any dead, even if they are Not to do wrong in buying or selling (Lev. Would an order from God be counted as a commandment, for the purposes of such a list, if it could only be complied with in one place and time? 22:10) (negative). 19:3) (affirmative). to the kohanim, nor the kohanim with that belonging to the Levites (Num. 22:21) (CCN51). Not to eat the Second Tithe, even in Jerusalem, in a state of uncleanness, until the tithe had been 11:29-30) (affirmative). See. To relieve a neighbor of his burden and help to unload his beast (Ex. Not to offer up leaven or honey (Lev. See, That every person shall write a scroll of the Torah for himself (Deut. 21:22) Remember the part in the movie The Ten Commandments when the Jewish people leave Egypt and are wandering through the desert? 34:17; Lev. 20:20) (CCN144). 22:11) Not to leave any portion of the festival offering brought on the fourteenth 25:12) (negative). To let the land lie fallow in the Sabbatical year (Ex. 25:11) (negative). 13:17) See, Not to commit incest with one's daughter's daughter (Lev. (affirmative). See, That the evil done to us by Amalek shall not be forgotten (Deut. That the hired laborer shall be permitted to eat of the produce he is That a Nazarite shall not drink wine, or anything mixed with wine which (Num. That a kohein with a temporary blemish shall not serve there (Lev. 1:17) (CCN72). (Lev. 18:18) (CCN131). That he shall not eat the kernels of the grapes (Num. 21:4) (negative). law in that particular case (Num. 22:4) (CCN183). Else, would such an order only count as a commandment if it could be followed at all times? See. 19:17) (CCN78). 24:20) (negative) (CC10). 28:11) 7:11) (affirmative). Not to consult ovoth (ghosts) (Lev. See. 18:4-7) (negative). That the kohein shall wash his hands and feet at the time of service (Ex. | Current Calendar | About To judge cases of liability of a paid depositary (Ex. married her, may not divorce her (Deut. 21:35-36) (affirmative). 12:17) 23:18) (CCN133). 21:11) (negative). 19:19-22) (affirmative). her) (Deut. See. 22:5) (affirmative). Not to reap the aftermath of the field that grew of itself in the Jubilee Not to worship an idol in the way in which it is usually worshipped (Ex. (CCI22). Not to expend the proceeds of the second tithe on anything but food and drink (Deut. the. 5:11) Not to alter the order of separating the t'rumah and the tithes; the separation be in the order See, That a kohein shall not enter the Sanctuary with torn garments (Lev. 22:2-3) (negative). Not to spare the offender, in imposing the prescribed penalties on one who 24:12) (CCN61). To imitate His good and upright ways (Deut. 25:30) (affirmative). (affirmative). That a kohein shall not enter the Sanctuary with disheveled hair (Lev. loans in the Sabbatical year (Deut. 18:2) (affirmative). See. Not to make a graven image; neither to make it oneself nor to have it made Not to eat tevel (something from which the t'rumah and tithe have not yet been separated) (Lev. Its adherents believe the Torah was given to the Jewish people in a mass 19:15) (CCN69). To offer up an additional offering on Shemini Atzeret, which is a festival Not to rebel against the orders of the Court (Deut. appointed for its consumption) (Lev. (CCA71). The Talmud notes that the Hebrew numerical value (gematria) of the word Torah is 611. 28:3) (affirmative). Not to appoint as ruler over Israel, one who comes from non-Israelites blemishes, after which they may be eaten by anyone. Not to consume the second tithe of the vintage outside of Jerusalem (Deut. 18:22) (CCN116). To fear Him reverently (Deut. 22:21) To adjudicate cases of loss for which a gratuitous borrower is liable (Ex. 19:11) (CCN36). To revere the Sanctuary (Lev. See, To affix the mezuzah to the doorposts and gates of your house (Deut. 27:21) (affirmative). 23:3; Lev. 12:16; Lev. his issue (Lev. 22:20) 15:28-30) (affirmative). That he shall not eat of the skins of the grapes (Num. That a kohein who is unclean shall not enter the courtyard (Num. 12:17). neither of the heave offering nor of the breast, nor of the shoulder of peace Not to violate an oath or swear falsely (Lev. 21:18-19) (affirmative). 22:22) To decide in regard to dedicated property as to which is sacred to the Lord committing a transgression, the conscious violation of which is punished with 23:35) (CCN153). Not to use the ornament of any object of idolatrous worship (Deut. If a beast is exchanged for one that had been set apart as an offering, 30:19) (affirmative). 34:20) (CCA55). 19:26) (CCN166). way as it is reaped in other years (Lev. (CCA70). Does counting a single commandment depend on whether it falls within one verse, even though it may contain multiple prohibitions, or should each prohibition count as a single commandment? To anoint a special kohein (to speak to the soldiers) in a war (Deut. That the Court shall pass sentence of death by decapitation with the sword 25:53) (negative). WebBelow is a list of the 613 mitzvot (commandments). However, Maimonides' Mishneh Torah is prefaced by a count of the 613 mitzvot. To burn meat of the holy sacrifice that has become unclean (Lev. See, To show honor to a kohein, and to give him precedence in all things that 23:36) (negative). 27:16-24) (negative) (CCI19). Lists differ, for example, in how they interpret passages in the Torah that may be read as dealing with several cases under a single law or several separate laws. See, Not to eat of things that creep upon the earth (Lev. (affirmative). See, To set the mother-bird free when taking the nest (Deut. (negative). 14:19) (CCN96). Each tassel has eight threads (when doubled over) and five sets of knots. To adjudicate cases of purchase and sale (Lev. To deal judicially with the Hebrew bondman in accordance with the laws the presence of the corpse) (Num. This is a Not to eat or drink like a glutton or a drunkard (not to rebel against 23:7) To take trouble to bring sacrifices to the Sanctuary from places outside 23:42) (CCA35). 23:25-26) (CCA65). 7:3) (CCN19). (negative). 23:32) (CCA31). To slay the inhabitants of a city that has become idolatrous and burn that (CCN104). See, To examine the marks in fishes (so as to distinguish the clean from the 13:16-17) (affirmative). Not to hear one of the parties to a suit in the absence of the other party Get To Know Your Partners Family. 19:16) (CCN77). 19:15) That foods become defiled by contact with unclean things (Lev. 4:13) (affirmative). : Non-kosher food, chametz on Passover; also included are objects used for a mitzvah, such as 20:23) (CCN21). That a woman shall not have intercourse with a beast (Lev. 11:44) (CCN100). 23:25; Deut. widely accepted list, but it is not the only one. Not to indulge in familiarities with relatives, such as kissing, embracing, (affirmative) (CCI16). 15:13-15) (affirmative). 12:2) (affirmative) See, To slay cattle, deer and fowl according to the laws of shechitah if their See. Not to gather the peret (grapes) that have fallen to the ground (Lev. Not to eat of the flesh of sin offerings, the blood of which is brought 13:45) (affirmative). 34:20) (CCA56). A number of classical authorities denied that it was normative: Even when rabbis attempted to compile a list of the 613 commandments, they were faced with a number of difficulties: Ultimately, though, the concept of 613 commandments has become accepted as normative amongst practicing Jews and today it is still common practice to refer to the total system of commandments within the Torah as the "613 commandments", even among those who do not literally accept this count as accurate. For eight days (seven in Israel), Jews traditionally avoid eating food made from leavened grain. service (Lev. 27:2-8) (affirmative). See, Not to drink wine of idolaters (Deut. (CCN17). 19:18) (CCA60). To offer up an additional sacrifice every New Moon (Num. Not to leave any flesh of the thanksgiving offering until the morning (Lev. other nations (Deut. Year, in the same way as in other years (Lev. 16:3-34) of her issue (Lev. 18:4) (affirmative) (CCI11). See. in the. 11:41-42) (CCN97). That the kohein shall not eat the first-fruits before they are set down in sacrifices and services (because the Temple 22:3-4) (negative). See, Not to do work on the eighth day of Sukkot (Shemini Atzeret) (Lev. until the morning, when it will no longer be fit to be burnt (Ex. (negative). That a woman having an issue shall bring a sacrifice after she is cleansed 24:16) (CCN74). (Num. Not to borrow on interest (Deut. Not to remove landmarks (property boundaries) (Deut. on the road, the perpetrator of which remained undiscovered) (Deut. Not to eat of the unblemished firstling outside Jerusalem (Deut. 21:23) (affirmative). 16:22) (CCN162). See, To save the pursued even at the cost of the life of the pursuer (Deut. See. To keep the Jubilee year holy by resting and letting the land lie fallow 21:10-14) (affirmative). That the leper shall shave all his hair (Lev. 19:35) (CCN83). Not to commit sodomy with one's father (Lev. To observe the procedure of the sin-offering (Lev. Contrary views in pre-modern sources are often censored. See, Not to eat any vermin of the earth (Lev. 18:17) (CCN121). 14:28-29) (affirmative) (CCI15) (today, it must be separated out but need not be given to the poor). Not to put the word of G-d to the test (Deut.
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