praise him, and magnify him for ever. Thanksgiving for the Birth of a Child Peace to God's People: Holy Communion during the Christmas Season. And in Jesus Christ his only Son our Lord, Who was conceived by the Holy Ghost, Born of the Virgin Mary, Suffered under Pontius Pilate, Was crucified, dead, and buried: He descended into hell; The third day he rose again from the dead; He ascended into heaven, And sitteth on the right hand of God the Father Almighty; From thence he shall come to judge the quick and the dead. [47] The reservation of Psalms 1-108/109 to matins and the consecutive order within that group were abandoned, and, apart from the invitatory psalm, which continued in its place at matins every day, no psalm was ordinarily repeated within the same week. Celebration of a New Ministry, The Psalter, or Psalms of David I believe in the Holy Ghost; The holy Catholick Church; The Communion of Saints; The Forgiveness of sins; The Resurrection of the body, And the Life everlasting. And we worship thy Name : ever world without end. COur Father, who art in heaven, hallowed be thy name, Throughout the book (except in Additional Devotions), material within a rite I acknowledge my transgressions, and my sin is ever before me. A renewed Lutheran community moving forward in faith, the NALC is focused on living out Christs Great Commission to go and make disciples in North America and around the globe. the supplementary material is from the 1928 and older editions of the Book of Common the modern idiom in the 1979 BCP. What is sown is perishable, what is raised is imperishable. The Oxford Dictionary of Phrase and Fable . These are followed by two extended readings with their responsories, the first from the Bible (but not from the Gospels), and the second being patristic, hagiographical, or magisterial. Matins opens with what is called the "Royal Beginning", so called because the psalms (19 and 20) are attributed to King David and speak of the Messiah, the "king of kings"; in former times, the ektenia (litany) also mentioned the emperor by name. Endue him plenteously with heavenly gifts; grant him in health and wealth long to live; strengthen him that he may vanquish and overcome all his enemies; and finally after this life he may attain everlasting joy and felicity; through Jesus Christ our Lord. The template of the Order of Service is available for download below in MS Word format. praise him, and magnify him for ever. A similar liturgy came to be held in the night that led to any Sunday. Anecdotes or stories are sometimes told. [34][35], The word vigil also took on a different meaning: not only a prayerful night watch before a religious feast, but the day before a feast.[36][37]. praise him, and magnify him for ever. With the Liturgical Psalter, Inclusive Language Version English text 1995 by David L. Frost, John A. Emerton, Andrew A. Macintosh. A hymn may be sung.For a collection of hymns, go to the music & hymns page. The Lord's Name be praised. The clergy greet the congregation and welcome them, using these words and others, as appropriate. [55], The Ambrosian Liturgy, better perhaps than any other, preserved traces of the great vigils or pannychides, with their complex and varied display of processions, psalmodies, etc. For he is our God, holiness). and to guide our feet into the way of peace. Govern them : and lift them up for ever. But God gives it a body as he has chosen, and to each kind of seed its own body. And grant us thy salvation.Priest. and show ourselves glad in him with psalms. Acclamation: Blessed is the consubstantial and unitary Holy TrinityAmen. Each set of six psalms was followed by four readings instead of three after the first set and a single recitation by heart after the second set. These are given in an appendix of the book of the Liturgy of the Hours.[53]. The prayer of farewell is said by the clergy. Clucas Responses. A hymn was then sung. O Lord, correct me, but with judgement; not in thine anger, lest thou bring me to nothing. All the earth doth worship thee : the Father everlasting. In the Anglican daily office, the hour of matins (also spelled mattins) is a simplification of matins and lauds from the Use of Sarum. In holiness and righteousness before him : all the days of our life. Amen. For soldiers, this word meant a three-hour period of being on the watch during the night. Compline, The Collects There are no rules or formula as to how a eulogy ought to be delivered or by whom. Music is played as the congregation arrive and gather. In Penitence and Faith: a Service in Lent. O come, let us worship and fall down : It is one of the canonical hours, which developed as special times or hours for prayer and devotion. Vouchsafe, O Lord : to keep us this day without sin. The Absolution or Remission of sins to be pronounced by the Priest alone, standing: the people still kneeling. And after that these Prayers following, all devoutly kneeling: the Minister first pronouncing with a loud voice. Having a daily relationship with a 1000 year old garden is a joy. In the Armenian liturgy of the hours, Matins is known as the Midnight Office (Armenian: ""i mej gisheri""). GROW places importance on our ability to expand and mature as congregations of the NALC. In the Roman Rite of the Catholic Church, canonical hours are also called officium, since it refers to the official prayer of the Church, which is known . Benedictine Monks of Buckfast Abbey, "Divine Office: Matins Prayer at Night". And take not thy Holy Spirit from us. Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning. Thus Leonard J. Doyle's English version uses "Night Office" to represent indifferently the unaccompanied noun vigilia ("vigil"), the phrase nocturna vigilia ("nightly vigil"), and the phrases nocturna hora ("night hour) and nocturna laus ("nocturnal praise").[12]. Sung Matins. Let us come before his presence with thanksgiving : and raise a loud shout to him with psalms. Glory be to the Father, and to the Son : Then the Minister, Clerks, and people shall say the Lord's Prayer with a loud voice. Joel 2.13 praise him, and magnify him for ever. Parts of the Anglican Service Book were originally hosted online at orthodoxanglican.org, but that site no longer exists, so those portions, plus additional parts, are now presented here. And then he shall say that which is written after the said Sentences. But someone will ask, How are the dead raised? In the Tridentine Roman Liturgy this custom, so ancient and so solemn, was no longer represented but by the Homily;[33] but after the Second Vatican Council it has been restored for the celebration of vigils. The eulogy (from two Greek words meaning literally good words) might be described as a personal reminiscence of the deceased or a personal tribute to the life of the deceased. thy kingdom come, thy will be done, on earth as it is in heaven. Quire. The sea is his for he made it; In the Syriac Orthodox Church and Indian Orthodox Church (both of which are Oriental Orthodox Churches), as well as the Mar Thoma Syrian Church (an Oriental Protestant denomination), the Midnight Office is known as Sapro and is prayed at 6 am using the Shehimo breviary.[58][3]. C Oh come let us worship him. Amen. Amen. which began early in the twentieth century and which produced the liturgical reforms of Glory to the Fathernow and alwaysAmen, Hymn of the Night Liturgy by Nerses Shnorhali: Let us remember your name in the night, Lord, Proclamation by John Mandakuni Having all been awakened in the night from the repose of sleep, Lord, have mercy (variable number of times: thrice for Sundays and feasts of Christ, 50 times for the feasts of saints, 100 times on days of fasting), Hymn of Nerses Shnorhali: All the world (Ashkharh amenayn), Lord, have mercy (thrice). Thine honourable, true : and only Son; Believe and Trust: Holy Communion with Baptism, 8. The Proper Prefaces praise him, and magnify him for ever. An early instance of the application of the named "matins" to the vigil office is that of the Council of Tours in 567, which spoke of ad matutinum sex antiphonae. The Great Vigil of Easter, The Holy Eucharist Dyson in D. Finzi God is gone up with a triumphant shout. The Alleluia is omitted during Lent. In my Fathers house there are many dwelling places. "Introduction to the Roman Breviary", List of psalms in the Pius V and the Pius X matins, The General Instruction of the Liturgy of the Hours, Ambrosian liturgy of the hours in latin: Introduction, Ambrosian Liturgy of the Hours in latin: chapter II, The Office of Readings for today's date (Roman Catholic), Divine Liturgy of the Presanctified Gifts, https://en.wikipedia.org/w/index.php?title=Matins&oldid=1155039791, Articles incorporating a citation from the 1913 Catholic Encyclopedia with Wikisource reference, Articles incorporating text from the 1913 Catholic Encyclopedia with Wikisource reference, Articles with unsourced statements from April 2019, Articles containing Ancient Greek (to 1453)-language text, Wikipedia articles incorporating a citation from the 1911 Encyclopaedia Britannica with Wikisource reference, Creative Commons Attribution-ShareAlike License 4.0, This page was last edited on 16 May 2023, at 07:59. Jesus said, Do not let your hearts be troubled. "O worship the Lord in the beauty of holiness; let the whole earth stand in awe of O ye Waters that be above the Firmament, bless ye the Lord : O all ye Works of the Lord, bless ye the Lord : Come, Lord Jesus: Holy Communion in Advent. Amen. O ye Nights and Days, bless ye the Lord : CBut now in these last days he has spoken to us by his Son. let us shout for joy to the rock of our salvation. A brief address (the homily) is given by the clergy. provided for in the prayer book: it is a devotional enrichment in the tradition of the Anglican and American missals, and St. Augustines Prayer Book. Rosemont, Pennsylvania Offertory Sentences and his hands have molded the dry land. Anglicanism is a Western Christian tradition that has developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. O ye holy and humble Men of heart, bless ye the Lord : [33], As revised after the Second Vatican Council, the Ambrosian liturgy of the hours uses for what once called matins either the designation "the part of matins that precedes lLauds in the strict sense" or simply "office of readings". born of the house of his servant David. That we being delivered out of the hand of our enemies : might serve him without fear; The book is out of print, but should be available used from Amazon.com or Abebooks. Amen. Outside of monasteries, it was generally recited at other times of the day, often in conjunction with lauds. It is sown in dishonour, it is raised in glory. and the strength of the hills is his also. This service, like Evensong, follows the pattern in The Book of Common Prayer and consists of choral music, scripture readings, and prayers. 2 Corinthians 13.The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. It is one of the largest branches of Christianity, with around 110 million adherents worldwide as of 2001.. Adherents of Anglicanism are called Anglicans; they are also . praise him, and magnify him for ever. Lutherans preserve recognizably traditional matins distinct from morning prayer, but "matins" is sometimes used in other Protestant denominations to describe any morning service. Glory be to the Father, and to the Son: and to the Holy Ghost;Answer. Mendelssohn Erhaben, o Herr, ber alles Lob. The sacrifices of God are a broken spirit : a broken and a contrite heart, O God, thou wilt not despise. The 1979 Book of Common Prayer emerged in the midst of the liturgical renewal movement Word and Sacrament Our worship service [] After the service at the graveside or crematorium. The psalm prayer appropriate to each psalm follows the silence. Additional supplementary service material, commonly used Note that before every Lesson the Minister shall say, Here beginneth such a Chapter, or Verse of such a Chapter, of such a Book: And after every Lesson, Here endeth the First, or the Second Lesson. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart and humble voice unto the throne of the heavenly grace, saying after me: A general Confession to be said of the whole Congregation after the Minister, all kneeling. Registered Office 14 Martin Place (Level 17) Sydney 2000. And at the end of every Psalm throughout the year, and likewise in the end of Benedicite, Benedictus, Magnificat, and Nunc dimittis, shall be repeated. world without end. Let us come before his presence with thanksgiving The Sarum (Gregorian) Canon all the days of our life. When this perishable body puts on imperishability, and this mortal body puts on immortality, then the saying that is written will be fulfilled: Death has been swallowed up in victory. Where, O death, is your victory? Then three canticles taken from Old Testament books other than the Psalms were recited, followed by four readings from the New Testament, the singing of the Te Deum, and a reading by the abbot from the Gospels, after which another hymn was sung. As he spake by the mouth of his holy Prophets : which have been since the world began; For everything there is a season, and a time for every matter under heaven:a time to be born, and a time to die;a time to plant, and a time to pluck up what is planted;a time to kill, and a time to heal;a time to break down, and a time to build up;a time to weep, and a time to laugh;a time to mourn, and a time to dance;a time to throw away stones, and a time to gather stones together;a time to embrace, and a time to refrain from embracing;a time to seek, and a time to lose;a time to keep, and a time to throw away;a time to tear, and a time to sew;a time to keep silence, and a time to speak;a time to love, and a time to hate;a time for war, and a time for peace. Those who conquer will inherit these things, and I will be their God and they will be my children. The Armenian kanon is quite different in form from the canon of the Byzantine matins liturgy, though both likely share a common ancestor in the pre-dawn worship of the Jerusalem liturgy. Glory be to the Father, and to the Son : and to the Holy Ghost; Silence for meditation follows each psalm. assistance has come from a number of sources ranging from the editorial advisory board to Oh, come, let us bow down and bend the knee, And other questions answered, A joyful noise: the bells of Westminster Abbey, God, Gratitude and Being at Home in the World, The Challenge of Bioethics to Decision-Making in the UK. The glorious company of the Apostles : praise thee. The Order for Morning Prayer, from The Book of Common Prayer (1662). Repent ye; for the Kingdom of heaven is at hand. Psalm 51.3 Eventually, the morning service was given its present name, Morning Prayer. Rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Order of Service from A Prayer Book for Australia 1995. It was divided into two or (on Sundays) three nocturns. Lord, have mercy upon us.Answer. Christ is Risen: a Service in Easter. As already mentioned, a Gospel reading may optionally be added, preceded by vigil canticles, in order to celebrate a vigil. O Lord, save the King.Answer. To give light to them that sit in darkness, and in the shadow of death : and to guide our feet into the way of peace. O Ananias, Azarias, and Misael, bless ye the Lord : The Absolution of the Dead An early morning worship service, the first of the canonical hours. For other religious observances, see, Syriac Orthodox Church, Indian Orthodox Church and Mar Thoma Syrian Church, Basic outline of Matins in the Armenian Church, "Offer up your prayers in the morning, at the third hour, the sixth, the ninth, the evening, and at cock-crowing" (, reform of the Roman Breviary by Pope Pius X, Institute of Christ the King Sovereign Priest, Diocese of South-West America of the Malankara Orthodox Syrian Church. O God, make speed to save us.Answer. We here commit the body of our dear brother/sister N to be cremated / to the deep / to be buried in the ground, earth to earth, ashes to ashes, dust to dust, in the name of our Lord Jesus Christ, who died, and was buried, and rose again for us, and who shall change our mortal body that it may be like his glorious body. to shine on those who dwell in darkness and the shadow of death. A deacon or lay person using the preceding form substitutes us for you.. L Let us bless the Lord. Amen.Priest. Click here to download a template of the Funeral Service from A Prayer Book for Australia 1995. responses have been adopted. as it was in the beginning, is now, and will be forever. Most of In his hand are the caverns of the earth; Oh, come, let us bow down and bend the knee. Minister. he has come to his people and set them free. Prayer at midnight and at cockcrow was associated with passages in the Gospel of Matthew[18] and the Gospel of Mark. Almighty and everlasting God, who alone workest great marvels: Send down upon our Bishops, and Curates, and all Congregations committed to their charge, the healthful Spirit of thy grace; and that they may truly please thee, pour upon them the continual dew of thy blessing. So it is with the resurrection of the dead. O let the Earth bless the Lord : Andrew Ames Fuller, director of communications for the North American Lutheran Church and an ordained deacon in the Anglican Church in North America. together with rites, offices, and services in traditional language which appear solely in And thou, Child, shalt be called the Prophet of the Highest : for thou shalt go before the face of the Lord to prepare his ways; As it was in the beginning, is now, and ever shall be: world without end. [50] For that purpose alternative hymns are provided and an appendix contains material, in particular canticles and readings from the Gospels, to facilitate celebration of a vigil. Or the clergy may read. If it is the request of the deceased, or of those planning the service, Holy Communion (the Mass, Eucharist) may be included. St Johns clergy are able to add the text of the readings and hymns as selected in consultation with those planning the funeral, and to supply a personalised draft by email. We believe that thou shalt come : to be our Judge. Cambridge University Press, 2006 edition. Be ye sure that the Lord he is God : it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. Almighty God, our heavenly Father, you have given us a sure and certain hope of the resurrection to eternal life. O Lord, our heavenly Father, high and mighty, King of kings, Lord of lords, the only Ruler of princes, who dost from thy throne behold all the dwellers upon earth: Most heartily we beseech thee with thy favour to behold our most gracious Sovereign Lord, King CHARLES; and so replenish him with the grace of thy Holy Spirit, that he may alway incline to thy will, and walk in thy way. Holy Days brackets and italics. In Oriental Orthodox Christianity and Oriental Protestant Christianity, the office is prayed at 6 am, being known as Sapro in the Syriac and Indian traditions; it is prayed facing the eastward direction of prayer by all members in these denominations, both clergy and laity, being one of the seven fixed prayer times. and a great King above all gods. Because there is none other that fighteth for us, but only thou, O God.Priest. Two thrusts of the liturgical reform movement have been to emphasize the truths of Morning Prayer Amen. The Order for Mass Many elements of Morning Prayer come from the monastic hours of Matins (e.g., the Venite, or Psalm 95; and the Te Deum, a Latin hymn written in 387 A.D. attributed to St. Ambrose), Lauds (e.g., the Benedicte, omnia opera Domini, or Daniel 3:56-88; a chapter of scripture; the Benedictus Dominus Deus, or Luke 1:68-79; and the collect of the day), and Prime (e.g., a second chapter of scripture and the Apostles Creed). Sit. Then comes the end, when he hands over the kingdom to God the Father, after he has destroyed every ruler and every authority and power. The Anglican Service Book is a compilation of material from a number of sources focused around the structure of the 1979 Book of Common Prayer. Brief essays on the sacraments and book revision in this church. For most, this practice has not continued because a service of both Word and Sacrament has been recognized as the principal act of Christian worship on the Lords Day in most parishes. Psalm 143.2 Then shall be said or sung this Psalm following: Except on Easter Day, upon which another Anthem is appointed: and on the nineteenth day of every month it is not to be read here, but in the ordinary course of the Psalms. The total amount of time for all of the eulogies should be around 20 minutes. Language links are at the top of the page across from the title. Then shall be read distinctly with an audible voice the First Lesson, taken out of the Old Testament as is appointed in the Calendar: Except there be proper Lessons assigned for that day: He that readeth so standing and turning himself, as he may best be heard of all such as are present. The template shows the usual structure of the service, together with the prayers normally said by all, and coyright information to be included. Ordination of a Deacon the need to consolidate service material in a form which would be easy to follow. Find Morning, Evening and Night Prayer in traditional forms, Apps for Worship are available from Church House Publishing. praise him, and magnify him for ever. The music for the sung version is found in the Lutheran Book of Worship (1978). Even with the best congregational strategies, our community needs the periodic opportunity to reaffirm its roots while looking ahead to the future. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Matins (also spelled Mattins, from the Latin, matutinae, "morning"), also called Orthros (from Greek, meaning "morning", "dawn" or "day break"), is the longest and most complex of the daily cycle services. commonplace in the worship life of many parishes and is therefore included for their Peace to Gods People: Holy Communion during the Christmas Season, Alternative Psalmody for the Principal Service Lectionary, Rules to order how the Psalter and the rest of Holy Scripture are appointed to be read, An Alternative Dismissal for Advent Sunday, Prayers of Penitence at the Advent Wreath, An Order of Service for Remembrance Sunday, The Eucharist of the Commemoration of the Faithful Departed (All Souls Day), Additional Prayers for use at Christmastide, Resource Material for the Beginning of a New Year, Seasonal Material for use from Ascension to Pentecost, A Service for the Festival of the Baptism of Christ, Seasonal Material connected with the Theme of Mission, Seasonal Material connected with the Theme of Unity, The Eucharist on the Feast of the Epiphany, The Eucharist on the Feast of the Presentation of Christ in the Temple, The Eucharist on the Festival of the Baptism of Christ, A Form for the Renewal of Diaconal Commitment (B2), The Reception of Holy Oils during the Liturgy of Maundy Thursday, The Renewal of Commitment to Ministry (A), The Renewal of Commitment to Ministry (B1), The Renewal of Commitment to Ministry (C), The Bringing Forward of Symbols of the Harvest, A Mid-morning Eucharist on Easter Day using Elements from the Easter Liturgy, A Mid-morning Eucharist: an Outline Order, An Outline Service of the Word for Easter Day, Instructions for Marking the Easter Candle, Welcoming the Easter Candle into the Church, with Prayers at the Easter Garden, The Day of Thanksgiving for the Institution of Holy Communion (Corpus Christi), The Annunciation of Our Lord (Principal Feast), The Visit of the Blessed Virgin Mary to Elizabeth, Monday, Tuesday and Wednesday of Holy Week, Guidance on Celebrating the Eucharist with Children, Structure of a Celebration of Holy Communion, A Service of the Word, Morning and Evening Prayer, Night Prayer, An Order for Night Prayer (Compline) in Traditional Language, Authorized Forms of Confession and Absolution, Morning and Evening Prayer from The Book of Common Prayer, Thanksgiving for the Healing Ministry of the Church, Thanksgiving for the Mission of the Church, Thanksgivings for Use at Morning and Evening Prayer on Sunday, The Litany from The Book of Common Prayer, Baptism and Confirmation apart from a Celebration of Holy Communion, Baptism and Confirmation within a Celebration of Holy Communion, Baptism apart from a Celebration of Holy Communion, Baptism within a Celebration of Holy Communion, Celebration of Baptism and Confirmation within a Vigil Service on the Eve of Pentecost, Celebration of Baptism and Confirmation within a Vigil Service: An Outline Order, Responsive Form of the Prayer over the Water, Short Eucharistic Preface (traditional language), Guidance on Using the Alternative Baptism Texts, Call and Celebration of the Decision to be Baptized or Confirmed, or to Affirm Baptismal Faith, Rites Supporting Disciples on the Way of Christ, Traditional Prayers for Use with Learning Groups, Welcome of Those Preparing for the Baptism of Children, Rites of Affirmation: Appropriating Baptism, A Form for the Corporate Renewal of Baptismal Vows, Celebration after an Initiation Service outside the Parish, Reception into the Communion of the Church of England, Psalm Tables for Psalm 119 and Psalms 121131, 133 (the Psalms of Ascent), From Ascension Day until the Day of Pentecost, From All Saints Day until the day before the First Sunday of Advent, The Acclamation of Christ at the Dawning of the Day, Morning and Evening Prayer in Ordinary Time, Morning and Evening Prayer in Seasonal Time, Morning and Evening Prayer, Ascension Day, Morning Prayer from the day after Ascension Day until the Day of Pentecost, Evening Prayer from the day after Ascension Day until the Day of Pentecost, Morning Prayer from All Saints Day until the day before the First Sunday of Advent, Evening Prayer from All Saints Day until the Friday before the First Sunday of Advent, Additional Material for use at Morning or Evening Prayer, Daily, Seasonal and Other Variations for Night Prayer, Collects and Suggested Canticles and Refrains (Daily Prayer), 17Verses from Psalm 141 A Song of the Evening Sacrifice, 78Gloria in Excelsis A Song of Gods Glory, 79Te Deum Laudamus A Song of the Church, 83Victimae Paschali A Song of the Resurrection, 85Veni Sancte Spiritus Come, Holy Spirit, The Psalter - verse numbering differences, The Marriage Service within a Celebration of Holy Communion, An Order for Prayer and Dedication after a Civil Marriage, Thanksgiving for Marriage: An Outline Order, Thanksgiving for Marriage: A Sample Service, The Ordination and Consecration of a Bishop, The Ordination of Deacons and Priests at the Same Service, The Ordination of Priests, also called Presbyters, Laying on of Hands with Prayer and Anointing at a Celebration of Holy Communion, Laying on of Hands with Prayer and Anointing, The Celebration of Holy Communion at Home or in Hospital, The Distribution of Holy Communion at Home or in Hospital, Reconciliation and Restoration: Recovering Baptism, The Reconciliation of a Penitent: Form One, The Reconciliation of a Penitent: Form Two, An Order for the Burial of the Dead (Alternative Services: Series One), Collect, Epistle and Gospel at Holy Communion, An Outline Order for a Memorial Service within a Celebration of Holy Communion, Bible Readings and Psalms for Use at Funeral and Memorial Services, Canticles for Use at Funeral and Memorial Services, For those Unable to be Present at the Funeral, Prayers for Use with the Dying and at Funeral and Memorial Services, Psalms for Use at Funeral and Memorial Services, Receiving the Coffin at Church before the Funeral, Some Texts which may be used by the Minister, Structure of Ministry at the Time of Death, The Funeral Service within a Celebration of Holy Communion, The Outline Order for the Funeral of a Child, The Outline Order for the Funeral of a Child within a Celebration of Holy Communion, Theological Note on the Funeral of a Child Dying near the Time of Birth, Liturgical Resources for Black History Month, Liturgical Resources for Mental Health and Wellbeing, Liturgical Resources for Racial Justice Sunday, An Outline for a Service Around a First World War Memorial, General Guide to Resources for Commemorating World War I.
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