why was jeremiah stoned to death

The theory of the writer, that in the structure of Hebrew poetry the alternation of persons and subjects is a fixed principle in forming strophes, finds in Lamentations its strongest confirmation. 7203, fol. He prayed for the Babylonians, and died in Elam, in the city of the Hzy1, and was buried in Shshan the fortress. The Assyrian empire, which had been dominant for two centuries, declined and fell. ; comp. He calls down punishment from heaven upon his enemies (cf. 5 In the Syriac, Yaunn the son of Mattai. His name, September `ieremias, has received varying etymological interpretations (Lofty is Jahweh or Jabweh founds); it appears also as the name of other persons in the Old Testament. Maimonides in the introduction to "Yad"; in Lam. 5, 11; xxxii. In 621 King Josiah instituted far-reaching reforms based upon a book discovered in the Temple of Jerusalem in the course of building repairs, which was probably Deuteronomy or some part of it. Although we are not told why the religious leaders did not organize a group of people to stone Him, it is likely due to the curse associated with crucifixion. 1; Targ. She answered, 'Do you not know me? xxxvii., xxxviii.). During the Destruction of the Temple. Jonah the son of Amittai5 (was) from Gath-hepher6, from Kryath-dms7, which is near to Ascalon and Gaza and the sea coast. In the Hebrew these are entitled Kinoth. His is, indeed, rather a lyrical nature, since even without a picture he tarries sometimes in an appreciative contemplation of nature, which corresponds to his sensitive comprehension of the human heart. The additions to the Septuagint, amounting to about 100 words, which can be opposed to its large lacunae, as compared with the Masorah, are sufficient proof that considerable liberty was taken in its preparation. When Jeremiah appeared also at the Temple, Hananiah tore the yoke from his shoulders and repeated his prophecy of good tidings (ib. After the death of Jehoiada, Zechariah condemned both King Jehoash and the people for their rebellion against God ( 2 Chronicles 24:20 ). Or perhaps you are hoping that the king will kill me when he hears that you have suffered so much, and he will think that I have not obeyed his commands" (Pesi., ed. Heb., xi, 37), thus crowning with martyrdom a life of steadily increasing trials and sorrows. But in other cases the shorter recension of the Septuagint is not the original wording, but the deliberate condensation of the translator or a lapse in the literary transmission. The New Testament writers spoke of Jesus . As there was enough water in the pit to drown a man, the design of his enemies would have been carried out had not God miraculously caused the water to sink to the bottom and the dirt to float, so that Jeremiah escaped death. Who was Rachel in the Bible? They made her stand before the group. The text of the Hebrew and Latin Bibles is about one-eighth larger than that of the Septuagint. Ark in Rabbinical Literature). In the opinion of such scholars, Jeremiah began to prophesy toward the end of the reign of Josiah or at the beginning of the reign of Jehoiakim (609598). 9, xxix. Although Josiah went towar with Egypt against the prophet's advice, yet the latter knew that the pious king did so only in error (Lam. The lofty mission for which Jeremiah was destined was evident even at his birth; for he not only came into the world circumcised (Ab. The learned among the people said to him, 'Fear not, thy son is about to be a fire, and his word shall be like fire, and shall not fall to the ground; he will burn like fire with jealousy of sinners, and his zeal will be accepted before God.' xxix. Updates? Buber, xiv. In order to arouse the nation from its moral lethargy, and to make moral preparation for the day of the Lord, the sermons of the preacher of repentance of Anathoth emphasized this causal connection between punishment and guilt, until it became monotonous. After he followed Elijah, he was deemed worthy of prophecy1. [ed. comp. Mus. The enemies and adversaries of the prophet were not aware that to him alone they owed the preservation of the city and the Temple, since his merits were so great in the eyes of God that He would not bring punishment upon Jerusalem so long as the prophet was in the city (Pesi. "The false [lying] pen of the scribe," which, as Jeremiah says, "makes the Torah of Yhwh to falsehood" (Jer. Mus. iv. Please refer to the appropriate style manual or other sources if you have any questions. Zechariah was the son of Jehoiada, the High Priest in the times of Ahaziah and Jehoash of Judah. xvi. Of a gentle nature, he longed for the peace and happiness of his people, instead of which he was obliged to proclaim its destruction and also to witness that calamity. Just as little justifiable is the theory, which has recently been suggested, that Jeremiah in his later years departed from the Deuteronomic law. 31 et seq.). He is represented bent over like a tottering pillar of the temple, the head supported by the right hand, the disordered beard expressive of a time of intense sorrow, and the forehead scored with wrinkles, the entire exterior a contrast to the pure soul within. His Similes. xxiii. These latter aims of the penitential discourses of Jeremias make plain why the religious and moral conditions of the time are all painted in the same dark tone: the priests do not inquire after Jahweh; the leaders of the people themselves wander in strange paths; the prophets prophesy in the name of Baal; Juda has become the meeting-place of strange gods; the people have forsaken the fountain of living water and have provoked the Lord to anger by idolatry and the worship of high places, by the sacrifice of children, desecration of the Sabbath, and by false weights. The scroll was read by Baruch in the Temple. He also suffered inner doubts and conflicts, as his own words reveal, especially those passages that are usually called his "confessions" (Jeremiah 11:18-12:6; 15:10-21; 17:9-10, 14-18 . The fact that in the Hebrew Bible the Kinoth was removed, as a poetic work, from the collection of prophetic books and placed among the Kethubhim, or Hagiographa, cannot be quoted as a decisive argument against its Jeremiac origin, as the testimony of the Septuagint, the most important witness in the forum of Biblical criticism, must in a hundred other cases correct the decision of the Masorah. It was on this journey that Jeremiah had the curious vision which he relates in the following words: "When I went up to Jerusalem, I saw a woman, clad in black, with her hair unbound, sitting on the top of the [holy] mountain, weeping and sighing, and crying with a loud voice, 'Who will comfort me?' When emissaries from surrounding states came to Judah in 594 to enlist Judahs support in rebellion against Babylonia, Jeremiah put a yoke upon his neck and went around proclaiming that Judah and the surrounding states should submit to the yoke of Babylonia, for it was Yahweh who had given them into the hand of the king of Babylonia. Since he continued to prophesy until after the conquest and destruction of Jerusalem by Nebuchadnezzar (586 B.C. Only about 20% of the ocean's depths has been mapped by humans. Buber, xiii. Although a large part of the passages in which the universality of God is most clearly expressed (Jer. Some scholars have identified the northern foe with the Medes, the Assyrians, or the Chaldeans (Babylonians); others have interpreted his message as vague eschatological predictions, not concerning a specific people. At the instance of Ebed-melech, the king permitted Jeremiah to be rescued from the pit. From the mountain Jeremiah went to Egypt, where he remained until that country was conquered by Nebuchadnezzar and he was carried to Babylon (Seder 'Olam R. On his return to Jerusalem it was the chief task of the prophet to protect the holy vessels of the Temple from profanation; he therefore had the holy tent and the Ark of the Covenant taken [by angels ?] xxvii. The party friendly to Egypt cursed him because he condemned the coalition with Egypt, and presented to the King of Egypt also the cup of the wine of wrath (xxv, 17-19); they also hated him because, during the siege of Jerusalem, he declared, before the event, that the hopes placed on an Egyptian army of relief were delusive (xxxvii, 5-9). Syriac Apoc. xvi. If Christ Himself designated His death as the destruction of a temple, he spoke of the temple of his body (John, ii, 19-21), then the Church surely has a right to pour out her grief over His death in those Lamentations which were sung over the ruins of the temple destroyed by the sins of the nation. OF THE DEATH OF THE PROPHETS; HOW THEY DlED, AND (WHERE) EACH ONE OF THEM WAS BURIED5. He feared the reproach of the Jews, because he had prophesied, and his prophecy did not come to pass. The great prophet Jeremiah lived during the most crucial period of Judah 's existence as a kingdom. He also observes how the shepherd counts the sheep of his flock (ib. The book also addresses the doctrine of foreordination, which teaches that the Lord calls individuals to fulfill certain responsibilities and assignments in mortality. vii. But in the course of events he felt impelled to take active part in political affairs. especially xiv, 7-9, 19-22), which were often offered directly after a fiery declaration of coming punishment. 3 Bar Bahll (Brit. But when Jeremiah speaks from the depths of his soul the monotony of the content is relieved by the charm of the language in which he, as no other prophet, is able to relate God's words of love to his faithless wife Judah. In the second great expedition Jerusalem was conquered (586) and destroyed after a siege of eighteen months, which was only interrupted by the battle with the Egyptian army of relief. The following incidents in Jeremiah's life are most closely connected with public events as he was more and more drawn into political life by them. He was taken up in a chariot towards heaven. xxviii. She answered, 'I am your mother Zion: I am the mother of the seven.' Egypt had a brief period of resurgence under the 26th dynasty (664525) but did not prove strong enough to establish an empire. 2 et seq.). R. 26 [ed. Introduction, pp. The other seers were Messianic prophets; Jeremias was a Messianic prophecy em-bodied in flesh and blood. Subsequently it was read before King Jehoiakim, who cut it into pieces and burned it. The prophet of the eleventh hour, he had the hard mission, on the eve of the great catastrophe of Sion, of proclaiming the decree of God that in the near future the city and temple should be overthrown. Buber, and Lam. VI. The scenes of his prophetic activity were, for a short time, his native town, for the greater part of his life, the metropolis Jerusalem, and, for a time after the fall of Jerusalem, Masphath (Jer.. xl, 6) and the Jewish colonies of the Dispersion in Egypt (Jer., xliii, 6 sqq.). 16, xi. Tradition states Jeremiah was stoned to death in Egypt; Jeremiah's inner struggles: 4:19 - 21 - Read Jeremiah's words: "Oh, my anguish, my anguish! After paying Babylonia tribute for nearly 10 years, the king made an alliance with Egypt. Elisha his pupil, from Abl-Mehlh, (was) of the tribe of Reuben. (19) Did Hezekiah . According to a law of literary transmission to which the Biblical books are also subjecthabent sua fates libelli (books have their vicissitudes)the first transcript was enlarged by various insertions and additions from the pen of Baruch or of a later prophet. (c) Character of His Religious Views: In conformity with the subjectivity of his nature, Jeremiah raised the conception of the bond between God and His people far above the conception of a physical relation, and transferred piety from mere objective ceremonies into the human heart (comp. Although he was allowed a certain freedom there, since he continued to make no secret of his conviction as to the final downfall of Judah, the king's officers threw him into an empty cistern.
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