So she brought him into her fathers house; and when the father of the young woman saw him, he was glad to meet him. 2But his concubine played the harlot against him, and went away from him to her fathers house at Bethlehem in Judah, and was there four whole months. One piece for each of the twelve tribes was distributed throughout Israel. The Gospels (Judges 19:23-26) The wickedness and perversion of the men of Gibeah. The New Testament makes it clear that from the beginning Gods plan was one man and one woman to be one flesh forever (Matthew 19:4-6), and each man is to be a one-woman man (1 Timothy 3:2). This account also reveals that a husband should forgive an unfaithful wife and even pursue her. Then the young womans father said to the man, Please be content to stay all night, and let your heart be merry. And when the man stood to depart, his father-in-law urged him; so he lodged there again. Here is my virgin daughter and his concubine. . 17And when he raised his eyes, he saw the traveler in the open square of the city; and the old man said, Where are you going, and where do you come from?, 18So he said to him, We are passing from Bethlehem in Judah toward the remote mountains of Ephraim; I am from there. Prophets In fact, in Judges 20:35, 46 we are told God helped Israel destroy 25,100 men of Benjamin. "the 600 men" is a general symbol for "the chosen men" in Ex 14.7, Judg 18.11, 1 Sam 23.13, 2 Sam 15.8. They clearly should have been willing to sacrifice themselves before their daughters and companions. The Old Testament The Levite's Concubine. The Levite found his concubine back at her parents' home. Sign up now for the latest news and deals from Bible Gateway! The Gospels Does 1 Samuel 15 disprove the "Ancient Near East Warfare Rhetoric" theory? 20And the old man said, (L)Peace be with you! Daniel Block writes these words, The Levite had preferred Gibeah over Jebus to avoid the dangers of Canaanism, only to discover that Canaan had invaded his own world.[1] Sadly, Canaanism is invading our world and some western countries appear to be far worse than the tribe of Benjamin. Examples include Abraham (Genesis 25:6), Jacob (Genesis 35:22), Caleb (1 Chronicles 2:46), Saul (2 Samuel 3:7), David (2 Samuel 5:13), Solomon (1 Kings 11:3 - 300 concubines), and Rehoboam (2 Chronicles 11:21). Published and distributed by Charisma House. I went to Bethlehem in Judah; now I am going to (K)the house of the Lord. He took for himself a concubine from (B)Bethlehem in Judah. Incredible! And when he raised his eyes, he saw the traveler in the open square of the city; and the old man said, Where are you going, and where do you come from? So he said to him, We are passing from Bethlehem in Judah toward the remote mountains of Ephraim; I am from there. So the man put her on a donkey and went home. So the man lifted her onto the donkey; and the man got up and went to his place. Pentateuch The best answers are voted up and rise to the top, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. General Epistles range of evangelical traditions, all of the ideas and principles conveyed Handed down. With him were the two saddled donkeys; his concubine was also with him. Pauline Epistles So the Levite brought his concubine outside and the men raped her all night (Judges 19:25). Judges 19. But are there more insights from the story? 2 And his concubine played the whore against him, and went away from him . Scripture records what appears to be deception. Error: Passwords should have at least 6 characters, Error: Usernames should only contain letters, numbers, dots, dashes, or underscores. 26Then the woman came as the day was dawning, and fell down at the door of the mans house where her master was, till it was light. 12But his master said to him, We will not turn aside here into a city of foreigners, who are not of the children of Israel; we will go on (G)to Gibeah. 13So he said to his servant, Come, let us draw near to one of these places, and spend the night in Gibeah or in (H)Ramah. 14And they passed by and went their way; and the sun went down on them near Gibeah, which belongs to Benjamin. 2. BEST VALUE in digital Bible study. Meyer recommended not reading it. Thus says the LORD, Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches; but let him who boasts boast of this, that he understands and knows Me . The Hebrew word for concubine and concubines occurs forty times in the Old Testament. . Centuries later, Israel still remembered this crime at Gibeah, and used it as an example of wickedness. C. Eleven pieces. (Judges 19:1) A Levite takes a concubine. The second conclusion (chapters 19-21) focuses on another Levite, whose testimony results in the destruction of an Israelite town and the near annihilation of the tribe of Benjamin. 7 It was commonly used to refer to sexual intercourse. Then her husband arose and went after her, to speak kindly to her and bring her back, having his servant and a couple of donkeys with him. There are ten lessons for us from this historical account. The unnamed concubine flees the home of an unnamed Levite, who travels to reclaim her from her father. Judges 19-21 King James Version (KJV). A Levite and His Concubine - In those days, when there was no king in Israel, a certain Levite was sojourning in the remote parts of the hill country of Ephraim, who took to himself a concubine from Bethlehem in Judah. And when he went in, he sat down in the open square of the city, for no one would take them into his house to spend the night. Thus the idea is that the sacrifice unites the people into a single man, and in this there is the prophecy of both unification/reconciliation as well as resurrection, as all the various pieces that were distributed are brought back together. Then her husband arose and went after her to speak tenderly to her in order to bring her back, taking with him his servant and a pair of donkeys. Typically in the covenants, it is the greater party that swears the imprecation upon himself not the lesser party. Then the Levite took his dead concubine home. What does it mean that in the days of the judges everyone did what was right in their own eyes (Judges 17:6). (Judges 19:2-4) The Levite reconciles with his concubine after she commits adultery. Only when she died did they stop! Pentateuch Do not commit this disgrace. Minor Prophets a. In the specific case of the sacrifice of the oxen, there are some things to consider. 26The woman came back at daybreak and fell down at the door of the mans house where her master was, lying there until it was light. The fact that the Levite planned to speak tenderly to her (Judges 19:3) in order to win her back, seems to imply that they had quarreled. Judges 19-21 demonstrates that God is opposed to the abuse of women in this account. Judges 20:18, 23, 28, 35 repeatedly reveal that God directed the other tribes of Israel to action against a morally evil tribe. The purpose of this brief study is to answer the question, What was a concubine in the Old Testament era?. Can wires be bundled for neatness in a service panel? Is there a link between these two events? Then it came to pass on the fourth day that they arose early in the morning, and he stood to depart; but the young womans father said to his son-in-law, Refresh your heart with a morsel of bread, and afterward go your way. So they sat down, and the two of them ate and drank together. Copyright 1982 by Thomas Nelson. What should we learn from the account of Samson and Delilah? 2. Then the terror of the LORD fell upon the people, and they turned out as one man. So she brought him into her fathers house; and when the father of the young woman saw him, he was glad to meet him. 2Yet his concubine became angry with him and went away from him to her fathers house at Bethlehem in Judah. Judges 21:8-12 records the slaughter of the inhabitants of Jabesh-gilead because they were not angered by the Benjaminites and did not go to battle against them. In this sense a concubine was a legal mistress. But Scripture repeatedly demonstrates that God uses righteous ministers! GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point In terms of metaphor/allegory, absolutely. Judges 21:1-7, 13-18 tells us that the Israelites began to feel sorry of the remaining six hundred men from the tribe of Benjamin. They turned aside there to go in to lodge in Gibeah. We are told that the concubine became a prostitute. How can this counterintiutive result with the Mahalanobis distance be explained? They said to the old man, the master of the house, Bring out the man who came to your house, so we can have relations with him., 23The master of the house went out to them and said, No, my brothers, do not commit this evil act, not after this man has come into my house. 30Everyone who saw this said, Nothing like this has been done or seen since the day the children of Israel came out of the land of Egypt until today. Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding. She was there for four months. 3Then her husband arose and went after her, to (C)speak [a]kindly to her and bring her back, having his servant and a couple of donkeys with him. He took for himself a concubine from Bethlehem in Judah. But the men would not listen to him. Minor Prophets What did the Levite do with the various cut up parts of his concubine (Judg 19:29)? He said to her, Get up and let us go, but there was no answer . Buried them in Shiloh in Ephraim. Judges, Ruth. All rights reserved. Judges 21:25 says, . Copyright 2014 by Military Bible Association. Finally, we are told that nothing like this had ever happened. 1 Thessalonians 4:13-5:9; 2 Thessalonians 2:1-3; Daniel 9:27. Since the text and audio content provided by BLB represent a Therefore, He destroyed most of the tribe of Benjamin in order to prevent contamination to the other eleven tribes. 2 But his concubine played the harlot against him, and went away from him to her father's house at Bethlehem in Judah, and was there four whole months. How to transpile between languages with different scoping rules? Judges 19:4 (NASB). Gen 15.10. Now his father-in-law, the young womans father, detained him; and he stayed with him three days. 11They were near Jebus, and the day was far spent; and the servant said to his master, Come, please, and let us turn aside into this city (F)of the Jebusites and lodge in it.. So the man took his concubine and brought her out to them. What this suggests (to me) is that both the stories of Saul and the levitical stories are using a common metaphorical language. The account is important because four hundred virgins from that tribe were found, spared and then taken to Shiloh. Commenting on this first verse, he wrote: It will be sufficient to ponder these words, which occur four times in the book, without reading further in this terrible chapter, which shows the depths of the depravity to which may sink apart from the grace of God.. A. He took a concubine for himself from Bethlehem in Judah. Judges 17:1,8 And there was a man of mount Ephraim, whose name was Micah, Joshua 24:30,33 And they buried him in the border of his inheritance in Timnathserah, which is in mount Ephraim, on the north side of the hill of Gaash. 15They turned aside there to go in to lodge in Gibeah. a. As the dawn began to break, they let her go. Is there a parallel between the Levite cutting up his concubine's body into pieces in Judges and Saul's cutting his oxen in pieces in 1 Samuel? Each person in this sordid drama was guilty, except of course for the concubine herself. Who also was from the mountains of Ephraim: The only person to extend hospitality to the Levite and his concubine was a man from their own region. 25The men were unwilling to listen to him, so the man seized his concubine and brought her out to them in the street. i. Now before we find fault with the Levite and accuse him of using her as a mistress, read the next two verses. (W)Humble them, and do with them as you please; but to this man do not do such a vile thing! 25But the men would not heed him. as one man. . Judges 19. 2 But she was unfaithful to him. When he entered his house he took a knife, laid hold of his concubine, and divided her into twelve pieces, limb by limb, and sent her throughout all the territory of Israel. That is, the men raped her all night. What follows is a brief summary of the account and then an explanation of what we can learn. Now we learn that the Levite and the concubine are husband and wife because the Levite is described as her husband, and the womans father is the Levites father-in-law. We also learn that the Levite travelled to Bethlehem to speak kindly to her and return home together. Judges 20:48 states that Israel destroyed the cities of the tribe of Benjamin that they could find, including the cattle. While the old man and the Levite and his concubine were having dinner, we are told some worthless fellows surrounded the house and pounded on the door. By clicking Post Your Answer, you agree to our terms of service and acknowledge that you have read and understand our privacy policy and code of conduct. (Judges 19:5-10) The father of the concubine extends the visit with a traditionally generous show of hospitality. Carl Sagan once said, "Extraordinary claims require extraordinary evidence.". (Judges 19:11-15) Returning home, the Levite and the concubine decide to spend the night in Gibeah. General Epistles The first sin in this account occurred in the home of the Levite and concubine. E.g. 9And when the man stood to departhe and his concubine and his servanthis father-in-law, the young womans father, said to him, Look, the day is now drawing toward evening; please spend the night. He left it in Latin so only the learned could understand the full implications of the wickedness and perversion of the men of Gibeah. Thus, the concubine was not a kept mistress, and did not cohabit with a man unless married to him. Major Prophets b. D. Sent them back to her father. Then her husband arose and went after her to speak tenderly to her in order to bring her back . Sex trumps everything else. the passion week is hiding there, as there is an entrance with two donkeys, a supper with foot washing (in which the levite provides the food) and death on the sixth day. Our second lesson is that our sins affect others and potentially lead others to sin. When he entered his house, he took a knife and laid hold of his concubine and cut her in twelve pieces, limb by limb, and sent her throughout the territory of Israel. God directed this punishment of the tribe of Benjamin. 4. Settle in and spend the night here, let your heart be merry. And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Bethlehemjudah. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point The entire story is an example of unrestrained animal lust and human depravity. A Levite, living as a stranger in the backwoods hill country of Ephraim, got himself a concubine, a woman from Bethlehem in Judah. 2 And his concubine played the whore against him, and went away from him unto her father's house to Bethlehemjudah, and was there four whole months. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point Start for FREE. Genesis 22:24 And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah. The master of the house who was willing to sacrifice his own daughter. Is the following analysis of Judges 19 & 20 Levite's intentions, character, behaviour & actions correct? Judges 19:25-26 (NASB), In the morning the Levite awoke and found her laying outside of the door of the house. Can we harmonize the two meetings of David and Saul? Then the girls father said to the man, Please spend the night and let your heart be merry. 7The man got up to go, but his father-in-law urged him until he turned back and spent the night there. So she brought him into her fathers house, and when the girls father saw him, he was glad to meet him. Consider it, (AA)confer, and speak up!. Our eighth lesson reveals the twelve tribes were becoming more like the Canaanites, which were given to sexual perversion: homosexuality, rape, adultery, murder, lies, abuse of women, abduction, absence of justice and the defense of the guilty. rev2023.6.27.43513. Prophets . 29When he got home, he took a knife and seized his concubine, then cut her body into twelve pieces. What can we learn from the account of Micah and the idol in Judges? 28He said to her, Get up, let us be going, but there was no answer. . 9Then the man got up to go: he, his concubine, and his servant. The reason the account is recorded is summarized at the end of Judges 21. Was Samuel referring to Saul in 1 Samuel 8:10-17? Bible Answer: The historical account of the Levite and his concubine in Judges 19-21 is a horrible event and should be appalling to anyone who has a sense of righteousness. At sunrise the concubine lay at the door of the house. Verses 4-8 tell us that the Levite remained in the home of the father-in-law for five days. Judges 21:25 says, . In traditional covenants the animal is not cut into a dozen pieces but it is cut in two pieces - e.g. Grand Rapids, MI: Wm. So they ate and drank and spent the night there. Look, here is my virgin daughter and the mans concubine; let me bring them out now. between the rows of freshly killed animal flesh, and in so doing She left him and went back to her parents' home in Bethlehem, Judah. A non-profit, 501(c)3 corporation. The institution itself is an offshoot of polygamy.[1]. . He took for himself a concubine from Bethlehem in Judah. 8He got up early in the morning on the fifth day to go. Sex and other immoral behavior replace God! NKJV, The Story: The Bible as One Continuing Story of God and His People. 1. Wife or mistress? If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. i. iii. a. Email / username or password was incorrect! Prophets
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