But we know he did not reign forever as predicted in verse 7(6). 3 The ox knoweth his owner, and the ass his master . (RNS) A new Catholic translation of the Bible tweaks an Old Testament text -- Isaiah 7:14 -- that many Christians consider a prophecy about Jesus' birth. For example, the day the Lord sent Assyria to conquer the kingdom of Israel (see 2 Kings 17; see also Isaiah 8:68), or Babylon to conquer the kingdom of Judah (see 2 Kings 25) can both be viewed as a day of the Lord. All such days are types for that day when the Millennial Messiah will return and destroy the wicked and redeem the righteous. Isaiah teaches that not only will the Gentiles be part of the covenant people in the millennial day, but they will also play a significant role in the restoration of the gospel, the coming forth of the Book of Mormon, and the gathering of scattered Israel in preparation for the advent of the Millennial Messiah (Isaiah 29; 49:2223; 60:16; 1 Nephi 22:49; 2 Nephi 6:615; 27). You are my witnesses, declares the Lord, and my servant whom I have chosen, that you may know and believe me and understand that I am he. Rather than maintaining the faith and fidelity necessary to find everlasting joy through the Lords covenant, they wantonly seek for pleasure in promiscuity and debauchery. . 61(A)The Spirit of the Lord God is upon me,because the Lord has (B)anointed meto bring good news to the poor;[a]he has sent me to bind up the brokenhearted,to proclaim liberty to the captives,and (C)the opening of the prison to those who are bound;[b]2(D)to proclaim the year of the Lord's favor,(E)and the day of vengeance of our God;to comfort all who mourn;3to grant to those who mourn in Zion(F)to give them a beautiful headdress instead of ashes,(G)the oil of gladness instead of mourning,the garment of praise instead of a faint spirit;(H)that they may be called oaks of righteousness,the planting of the Lord, (I)that he may be glorified. And the eyes of all in the synagogue were (S)fixed on him. He explained: Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same. After his death, the evil King Manasseh took the throne (2 Kings 20:1621). [8]. Shake yourself from the dust and arise; be seated, O Jerusalem; loose the bonds from your neck, O captive daughter of Zion. The inhabitants of the world will eventually recognize and worship the Messiah as the everlasting light (Isaiah 60:1920; see also 66:23). In Matthew 16:18, Jesus uses the phrase pulai hadou (gates of hell), a Jewish expression translated as the realm of the dead. [22] The Edomites were descendants of Esau and were traditionally regarded as enemies of Israel and Judah (e.g., Numbers 20:1421; Judges 11:17; Jeremiah 49:722). The vessels in this imagery perhaps refer to the pain and sins of the Fathers children that Christ suffered and bore until He could proclaim, It is finished (John 19:30). But along . The people shall dwell in happiness. Labs [15] The pronoun thou in this passage is interpreted by some to refer to God the Father, or Jesus Himself, rather than the reader. He also appears to have been an important court official, worthy of carrying his own seal . Talking with Your Kids about Jesus will help you engage your kids in conversations that will make a difference for eternity. [22] Edom lies east of Jerusalem, thus supporting the notion that Messiah will appear out of the east (see Isaiah 59:19). But other scholars have argued this name can mean Mighty warrior or Mighty chief. While many of the Old Testament prophets spoke of the Savior, Isaiahs teachings concerning both the Mortal and Millennial Messiah are arguably the most prolific, detailed, and inspiring. See note 17 above. The Aramaic translation of this chapter, ascribed to Rabbi Jonathan ben Uzziel, a disciple of Hillel who lived early in the second century C.E., begins with the simple and worthy words: After quoting this passage to them, he explained that whosoever has heard the words of the prophets, yea, all the holy prophets who have prophesied concerning the coming of the LordI say unto you, that all those who have hearkened unto their words, and believed that the Lord would redeem his people, and have looked forward to that day for a remission of their sins, I say unto you, that these are his seed, or they are the heirs of the kingdom of God (Mosiah 15:11). Isaiah 711 presents a realistic picture of our world. Brigham Young University ESV Text Edition: 2016. [2] Through them, we can come to know Christ better. . Search the scriptures, He commanded, for in them ye think ye have eternal life: and they are they which testify of me (John 5:39). However, for Rashi, only prince of peace referred to the child Hezekiah. [21] The phrase day of the Lord as it is used by Isaiah can refer to any day in which the Lord pours out punishment or reward on His people. Certainly Jesus of Nazareth fits the imagery. TopicalBible Paul H. Peterson, Gary L. Hatch, and Laura D. Card (Provo, UT: Religious Studies Center, Brigham Young University, 2002), 7998. Isaiah also explained the vicarious nature of Christs atoning suffering. the iniquity of us all. Ball noted: This multitude that is to gather will consist not only of once scattered Israel (see 35:10; 27:1213) but also those who previously were not part of the covenant. the garment of praise instead of a faint spirit; they shall raise up the former devastations; foreigners shall be your plowmen and vinedressers; they shall speak of you as the ministers of our God; instead of dishonor they shall rejoice in their lot; therefore in their land they shall possess a double portion; and their descendants in the midst of the peoples; he has covered me with the robe of righteousness. 17And (J)the scroll of the prophet Isaiah was given to him. An Old Testament prophet named Isaiah foretold many things about Jesus' life and His Second Coming. There's no denying that Jesus knew, believed, and warned against the absolute reality of hell. This same phrase is found in Job 38:17 and Isaiah 38:10 in the Septuagint version, providing a clearer understanding of the term's meaning. Isaiah warned that in the day of the Lord all the temporal, vain, and worldly adornments with which these lascivious daughters of Zion hope to beautify themselves in an effort to attract adulterous (idolatrous) lovers will be taken away, leaving them disgusting and loathsome, rather than tempting and alluring (see 3:1824): And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty (3:24). Isaiah prophesied not only of how the Mortal Messiah would minister but also of where. Houses in villages like Capernaum, Chorazin, and Bethsaida were built primarily from this black igneous stone, giving them a dark appearance both inside and out. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. [8] This passage and many other messianic passages in Isaiah (e.g., Isaiah 52:14; 53:49) employs the prophetic perfect tense, speaking of things that are to come as if they had already been fulfilled (see Mosiah 16:6). Born in Jerusalem, Israel, he was said to have found his calling as a. Add an RSC shortcut to this device's Homescreen, In the menu, scroll past any icons and tap. Yet the reference to a son of David makes us think of the promised Messiah (Psalm 2, 2 Samuel 7). Yet He did not. His feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. Who hath begotten me these? B They would turn their backs on Him to hide their faces from him and view Him as one deservedly stricken and smitten of God (53:34). Whether from Handels Messiah or at a carol service, many of us will hear the words of Isaiah about Jesus this Christmas: For to us a child is born. And his delight shall be in the fear of the LORD. Early in the morning he came again to the temple. He declared: When thou shalt make his soul an offering for sin, he shall see his seed (Isaiah 53:10). For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. The imagery points to Christs being nailed to the cross and lifted up, thereby blessing all his Fathers children. 11:6], ch. (Radak on the Psalms, Psalm 3:5). E . OpenBible.info The quotation at verse 23 is from Isaiah 7:14, in which the prophet Isaiah tells King Ahaz to ask a sign from God that Ahaz's enemies will not be permitted to destroy him; Ahaz refuses, and Isaiah tells the king that he will have the sign whether he asks for it or not: 7:13 "Listen, house of David! It is remarkable in that the prophecy which speaks of the conquest of the people and the capture of Shebna (see 22:119) is not completely fulfilled. In contrast, those of the daughters of Zion who have been faithful, called the branch of the Lord by Isaiah, will find the return of the Messiah to be a great day indeed. Message to Israel The historical allusions in the scattered chapters of Isaiah's work agree with the title verse, according to which he was a contemporary of the Judaean kings Uzziah, Jotham, Ahaz, and Hezekiah. Influential medieval Jewish commentators Rashi and Abraham Ibn Ezra argued Isaiah 9:67 (56) was a prophecy about Hezekiah. 6 All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all. Thus, the imagery of Isaiah teaches that the marring or suffering of the Messiah would purify and cleanse the nations. Every knee shall bow and every tongue shall swear (45:23; see also D&C 88:104), [24] declaring, This is our God; we have waited for him, and he will save us: this is the Lord; we have waited for him, we will be glad and rejoice in his salvation (Isaiah 25:9). God has not abandoned us. Old Testament scholar Alec Motyer in his commentary of Isaiah argued el Gibbor should be translated as Mighty God in Isaiah 9. For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. Isaiah taught that when the Lord returns He will come with vengeance for the wicked and salvation for those who have waited for or remained faithful to the Lord (Isaiah 35:4; 33:2; [18] see also 61:2 [19]). Latter-day Saints must understand that to be prepared and worthy to be part of such a millennial people, they must strive to live like millennial individuals now. How we interpret the verse depends on whether it was about Hezekiah or the Messiah. For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. 11:2; 42:1; 48:16; Cited Luke 4:18, 19. For example, Psalm 3:4(5) literally states he answered me. Isaiah is one of the most important Old Testament prophets, who predicted the birth of Jesus Christ. Ludlow suggests this is because the portion of the passage dealing with vengeance was to be fulfilled by the Millennial Messiah, while that portion quoted by Jesus dealt with the Mortal Messiahs ministry which He was then revealing (see Ludlow, Isaiah, 5034).
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